Message of the day: The highest consciousness must be the ruler of the life

In each and every one, the highest consciousness must be the ruler of the life. Blessings. Our life ought to be governed by the Love for Truth and the thirst for Light. Blessings. The whole of our life should be a prayer offered to the Divine. * Integral prayer:the whole being is concentrated in a single prayer to the Divine. * When coming out of sleep you must keep quiet for a few moments and consecrate the coming day to the Divine, praying to remember Him always and in all circumstances. Before going to sleep you must concentrate for a few minutes, look into the day that has passed, remember when and where you have forgotten the Divine, and pray that such forgettings should not happen again.  - From the 'Words of the Mother'

Message of the Day - Does He always forgive us?

When we ask forgiveness of the Divine, does He always forgive us? Sri Aurobindo himself gives us the Divine's answer: "Forgive whom and what?" The Lord knows that all is Himself and therefore that all actions are His and all things are Himself. To forgive, one must be other than the one who is forgiven and the thing to be forgiven must have been done by someone other than oneself. The truth is that when you ask forgiveness you hope that the dire consequences of what you have done will be wiped away. But that is possible only if the causes of the error you have committed have themselves disappeared. If you have made a mistake through ignorance, the ignorance must disappear. If you have made a mistake through bad will, the bad will must disappear and be replaced by goodwill. Mere regret will not do, it must be accompanied by a step forward. For the universe is constantly evolving; nothing is at a standstill. Everything is perpetually changing, moving forward or backward. Things or acts that set us back seem bad to us, and cause confusion and disorder. The only remedy for them is a radical forward movement, a progress. This new orientation alone can annul the consequences of the backward movement. Therefore it is not a vague and abstract forgiveness that one should ask of the Divine, but the power to make the necessary progress. For only an inner transformation can wipe out the consequences of the act. - From the 'Words of the Mother'

Message of the Day - Wealth

* The true fortune is to spend in the right way. You become truly rich when you dispose of your wealth in the best possible way. *Give all you are, all you have; nothing more is asked of you but also nothing less. *True wealth is that which one offers to the Divine. *You are rich only by the money that you give to the Divine Cause. *You are richer with the wealth you give than with the wealth you keep in your possession. *A day shall come when all the wealth of this world, freed at last from the enslavement to the antidivine forces, offers itself  spontaneously and fully to the service of the Divine’s Work upon earth. - From the 'Words of the Mother'

Message of the Day - Sadhak who comes to Integral yoga must have a real call

All who enter the spiritual path have to face the difficulties and ordeals of the path, those which rise from their own nature and those which come in from outside. The difficulties in the nature always rise again and again till you overcome them; they must be faced with both strength and patience. But the vital part is prone to depression when ordeals and difficulties rise. This is not peculiar to you, but comes to all sadhaks — it does not imply an unfitness for the sadhana or justify a sense of helplessness. But you must train yourself to overcome this reaction of depression, calling in the Mother's Force to aid you. All who cleave to the path steadfastly can be sure of their spiritual destiny. If anyone fails to reach it, it can only be for one of the two reasons, either because they leave the path or because for some lure of ambition, vanity, desire, etc. they go astray from the sincere dependence on the Divine. It may be said generally that to be over-anxious to pull people, especially very young people, into the sadhana is not wise. The sadhak who comes to this yoga must have a real call, and even with the real call the way is often difficult enough. But when one pulls people in in a spirit of enthusiastic propagandism, the danger is of lighting an imitative and unreal fire, not the true Agni, or else a short-lived fire which cannot last and is submerged by the uprush of the vital waves. This is especially so with young people who are plastic and easily caught hold of by ideas and communicated feelings not their own — afterwards the vital rises with its unsatisfied demands and they are swung between two contrary forces or rapidly yield to the strong pull of the ordinary life and action and satisfaction of desire which is the natural bent of adolescence. Or else the unfit adhar tends to suffer under the stress of a call for which it was not ready, or at least not yet ready. When one has the real thing in oneself, one goes through and finally takes the full way of sadhana, but it is only a minority that does so. It is better to receive only people who come of themselves and of these only those in whom the call is genuinely their own and persistent. - From the 'Words of the Mother'

Savitri - A power that laughed at the mischief of the world

வணக்கம்.

நமது வலைத்தளத்திற்கு வருகை தந்திருக்கும் அனைவருக்கும் சத்திய ஜீவியத்தின் நன்றிகள் மற்றும் வாழ்த்துக்கள்.

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Some lines from Savitri..

	A Power that laughed at the mischiefs of the world, An irony that joined the world's contraries And flung them into each other's arms to strive, Put a sardonic rictus on God's face.

Canto VII - The Descent into Night   Page 207

The Mother says about Savitri:

.........Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by the way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

 ...................everything is there: mysticism, occultism, philosophy, the
history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily.........

Sri Aurobindo about Savitri:

The tale of Satyavan and Savitri is recited in the Mahabharata as a story of conjugal love conquering death. But this legend is, as shown by many features of the human tale, one of the many symbolic myths of the Vedic cycle. Satyavan is the soul carrying the divine truth of being within itself but descended into the grip of death and ignorance; Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; Aswapati, the Lord of the Horse, her human father, is the Lord of Tapasya, the concentrated energy of spiritual endeavour that helps us to rise from the mortal to the immortal planes; Dyumatsena, Lord of the Shining Hosts, father of Satyavan, is the Divine Mind here fallen blind, losing its celestial kingdom of vision, and through that loss its kingdom of glory. Still this is not a mere allegory, the characters are not personified qualities, but incarnations or emanations of living and conscious Forces with whom we can enter into concrete touch and they take human bodies in order to help man and show him the way from his mortal state to a divine consciousness and immortal life.

Sri Aurobindo